Saturday, 21 April 2012

El 19 de abril de 1810 y el 13 de abril 2002


El 19 de abril de 1810  y el 13 de abril 2002

Evento del Consulado Venezolano en celebracion del 19 de abril 1810 y el 13 de abril de 2002; Toronto, Canadá, 12 de abril 2011

María Páez de Victor, MA, Ph.D.
Vocera del Circulo Bolivariano Louis Riel

Nos reunimos hoy para conmemorar dos históricas fechas de abril que han puesto su huella en la historia de Venezuela y que ambas han repercutido en toda Nuestra América, el 19 de abril de 1810  y el 13 de abril de 2002.

Como dijo recientemente el Presidente Hugo Chávez Frías ante la Asamblea Nacional,  “No se entendería lo que hoy vivimos, los procesos que vivimos, si no vemos a la historia.”

El Jueves Santo, 19 de abril de 1810 el Cabildo de la Ciudad de Caracas ante una multitud de casi 2,000 personas agrupada en la Plaza Bolívar, realizando el primer referendum revocatorio en el continente, desconoce la autoridad de la Regencia instalada por los franceses en España, y establece el primer gobierno criollo independendiente en Nuestra América,  la Junta Suprema de Venezuela. 

No fueron solamente los mantuanos, es decir la clase blanca criolla la que se lanzó por el camino de la Independencia, como posteriores historiadores revisionistas han querido asegurar. Han querido ignorar que el pueblo venezolano -mestizos, negros e indios- se rebeló ante la opresión extranjera a través de los años en importantes ocasiones, y han querido ofuscar la decisive participación  del pueblo venezolano el 19 de abril  y, además que el gloriosos ejército y la marina patrióta consistió en su mayoría de pardos, mestizos, negros e indígenas.   

El 19 de abril tuvo antecendentes, no fué el comienzo sino el cúmulo de un movimiento de dispersión de ideas libertadoras, y de insurrecciones de pardos, criollos y escalvos  oprimidos por las injusticias coloniales.

Hubo una larga tradición en Venezuela de  rebeliones :
  • de los negros mineros en 1553
  • de los negros perleros en 1603,
  • de los cimarrones de Caracas en 1653
  • de los esclavos  y negros libres en 1730
  • de esclavos en Barlovento en 1771 y 1794
  •  la rebelión de los negros e indígenas en Coro liderada por el héroe Jose Leonardo Chirinos en 1795
  • la conspiración de cimarrones en 1795
  • de los esclavos en Curiepe en 1799
  • de los negros y mulattos de Maracaibo en 1799
  • y la conspiración de los blancos Manuel Gual y José María España en 1797.
Es importante no olvidar el ejemplo y el sacrificio de estos rebeldes que murieron acuchillados y descuartizados por el pecado de querer ser hombres libres.

Y no olvidemos el insigne Francisco de Miranda quien fué el precursor de la independencia con su expedición en 1806, la cual no tuvo éxito por varias razones, entre las cuales  fué su falta de nexos con las clases mestizas, pardas y esclavas, y murió aislado en una prisión española.

Si bien los criollos blancos independistas  fueron  influenciados por los valores de la Revolución Francesa debido a su buena educación,  los mestizos, negros y pardos también conocían estos ideales a través de sus contactos comerciales con las islas caribeñas francesas, especialmente Haití, y ansiaron una sociedad que acabara con la esclavitud, con las sociedad colonial racista y excluyente que favorecía solamente al blanco, fuese peninsular o criollo.  Durante décadas antes del 19 de abril, se hablaba a sotta voce del  espíritu de rebelión, del Sistema patriótico de Caracas[i]. Asi fué que el bravo pueblo de Caracas, en su conjunto, consistiendo de  mantuanos, artesanos,  estudiantes, comerciantes , unidos a la milicia integrada por negros y pardos, ejercieron la soberanía del pueblo venezolano ese día.  Fué el ejemplo que Carcas dió como dice nuestro Himno Nacional, que cundió por toda la America Latina incendiando los fuegos de la libertad y la igualdad, y pronto las ciudades de La Paz, Quito, Buenos Aires, Cartagena, Bogotá, luego en Chile, Paraguay y El Salvador, intentan lo mismo, con variados niveles de éxito.

Pasaron diez años de cruentas batallas y luchas, miles de muertes y heridos, hasta que  finalmente Venezuela se liberara del yugo del  sangriento Imperio Español, sin que ni una sola potencia mundial la ayudara, excepto la humilde y extraordinaria Haiti.

 Ese Imperio durante la Conquista (1492-1570)  sistemáticamente destruyó pueblos originarios con torturas y matanzas salvajes,  destruyendo vibrantes comunidades, multitud de lenguas  y  maravillosas culturas. [ii] Murieron en Nuestra America entre 70 y 100 millones de personas de los pueblos originarios en un genocidio que no tiene igual en la historia de la humanidad. [iii] Los sobrevivientes fueron esclavizados, a los cuales se sumaron unos 15 millones de africanos que fueron secuestrados de Africa y convertidos en esclavos en América Latina, y unos 5 ó 6 millones murieron el el viaje.[iv]

Simón Bolívar, mantuano que se despojó de toda su cuantiosa fortuna en aras de la revolución, fué  el líder de esta gesta emancipadora que liberó no solamente a Venezuela, sino a Colombia, Ecuador, Bolivia y Perú. Donde otros fallaron, Bolívar triunfó porque se dió cuenta en 1815 que si habíamos de liberarnos de la dominación extranjera , tendría que ser una lucha inclusiva, de todo el pueblo  sin castas sociales,  donde  mantuanos, mestizsos, pardos  y negros todos tomaran como suya la lucha.  En fin, que la lucha por la Independencia tenía que ser también por la libertad de todos, tenía que ser una gesta igualitaria en la cual se aboliera la esclavitud y todas las rebuscadas restricciones y pautas racistas de la sociedad colonial.

Antes que Inglaterra (1833) o que Estados Unidos (1865), Simón Bolívar abolió la esclavitud en Venezuela en 1819, a pesar de la acérrima oposición de la oligarquía terrateniente venezolana, que tanto se  opuso a sus esfuerzos liberadores. (Lamentablemente el  gobierno venezolano posterior  solamente ratificó esta orden de Bolivar en 1854).   

Tristemente, después de haber logrado la independencia, los gobiernos que siguieron fueron en su gran mayoría dominados por los intereses de las oligarquías criollas. Si bien se logró la independencia de un imperio europeo, los países latinoamericanos, y Venezuela en particular debido a su riqueza petrolera, cayeron bajo las presiones  de  otro imperio, los Estados Unidos. Las clases pudientes se convirtieron en sus “socios” y ese bravo pueblo a medida que pasaban las décadas, se volvió más y más invisible en todo lo que se refiere a su papel en la vida política  ursurpada por una oligarquía apátrida cuyos intereses no incluía ayudar a su pueblo a tener educación, buena salud, trabajo equitativo, ni a participar en la vida nacional, y no tenía ninguna vacilación en atropellar los derechos humanos de su pueblo.

Sin embargo, el pueblo sigió luchando contra las policías secretas, las torturas, las desapariciones y las prisiones de los gobiernos de Acción Democrática y Copei, gobiernos éstos respaldados por la potencia del norte que no se escandalizaba por los atropellos a los derechos humanos de los venezolanos realizados por  sus socios. El 13 de abril también tuvo sus antecendentes , tales como las rebeliones en Barcelona, en Carúpano, el célebre Caracazo  de 1989, y  la rebelión del Comandante Hugo Chávez en 1992.

En el 13 de abril del 2002, casi docientos años despues del histórico19 de abril, de nuevo el bravo pueblo de Caracas rescata su democracia y su legítimo presidente de las garras de la oligarquía racista, excluyente y fascista que pretendía desconocer la soberanía del pueblo y sus instituciones.

Los paralelos estan allí con el 19 de abril. Cuando el Presidente Chávez es secuestrado por las fuerzas fascistas, el pueblo de Caracas en su multitud, bajó de los cerros, de los barrios, sin importarles el peligro; de forma inusitada mujeres y hombres cercaron al cuartel más poderoso del país, el Fuerte Tiuna,y con sus cuerpos le hicieron cerco a ese fortín militar ante ametralladoras y tanques. También  rodearon el palacio de gobierno, Miraflores, insistiendo en el retorno de su legítimo  presidente, a pesar de los francotiradores expertos que desde las azoteas les disparaba. Al ver esta manifestación de lealtad y consciencia, el ejército venezolano, cumpliendo con las pautas del Libertador, defendió a su pueblo,  a su democracia y rescató al Presidente legítimo del país,  Hugo Chávez Frías, restaurando el orden constitucional.

Murieron 66 personas y 437 fueron heridas en este golpe facista instigado por las fuerzas malignas de los EEUU y llevada a cabo por los oligarcas y sus sirvientes apátridas,[v] que tal como las clases altas coloniales en el siglo 19, prefieren la dominación extranjera con tal que mantenga sus privilegios, a ser mujeres y hombres libres y soberanos.

De allí en adelante, durante 12 años siguientes, ese ejemplo que Caracas dió  y que  consolidó el gobierno bolivariano, ha tenido repercusiones profundas en América Latina, pues  basado en las ideas de nuestro Libertador, el Presidente Chávez ha sido incansable en buscar la integración de  Suramérica y el Caribe.

 Nuestro países hermanos fueron divididos unos de otros por la expresa política divisiva e insidiosa de los EEUU para consquistarnos. Ahora con los esfuerzos bolivarianos, Latinaomerica y el Caribe se va despertando con una nueva fortaleza: la integración para enfrentar las necesidades mutuas de nuestros pueblos, sin dominación, sino  con solidaridad  y respeto mutuo.

Asi como hace dos siglos fué un pequeño país caribeño que ayudó a Venezuela, hoy ha sido otro país caribeño  que ha respaldado incondicionalmente a la revolución bolivariana, la pequeña pero grande Cuba, que el imperio pretende marginar.

 Ha sido la infraestructura del ALBA, Banco del Sur, Telesur, Radio del Sur, Petrosur, Petrocaribe, CELAC, y centenares de projectos  para el beneficio mutuo de nuestros países, que hoy nos ha dado una fortaleza e independencia ante el poderío estadosunidense y europeo que nunca antes hemos tenido. Y el UNASUR le declara  la muerte a la arrogante Doctrina Monroe de EEUU que pretendía manteneros en un infantilismo perpetuo: UNASUR le dice al mundo que los Suramericanos  nos defenderemos  nosotros mismos,  respetando  nuestras soberanías, y sin injerencia de ninguna potencia extranjera, resolveremos nuestros problemas o conflictos.

Como el otro abril de antaño, en el 13 de abril del 2002, el pueblo llano junto al ejército leal, rescató su democracia y desde ese entonces, ha sido partícipe integral de las políticas del gobierno bolivariano. Ha sido el pueblo que ha  empujado los cuadros gubernamentales  hacia la profundización del socialismo del siglo XXI, y es el que hoy en día encarna la conciencia del gobierno, ejerciendo la controloría social.

Controloría social  significa una labor constante pues no ha cesado la conspiración contra la Revolución Bolivariana, la amenaza viene no  solamente del imperio de mayor poderío militar en la historia de la humanidad que tiene rodeada a Venezuela con sus bases militares, sino la amenaza es también internamente; la lucha es  contra el oportunismo, la corrupción, la contrarevolución de los reformistas  y de muchos funcionarios públicos que velan por sus cómodos puestos en vez de luchar activamente dentro el país y fuera del mismo,  por preservar y realizar los  objetivos del gobierno bolivariano. 

Para que florezca la revolución bolivariana, que es un socialismo autóctono, pluralista, humanista, espiritual, democrático, en Venezuela tenemos que ir disolviendo los vestigios del caduco estado burgués que hemos heredado, necesitamos  mujeres y hombres con una verdadera ética social y moral que rechazen el individualismo que caracteriza el capitalismo salvaje de hoy, y que tiendan sus brazos a la tarea de darle a su pueblo la mayor felicidad posible, a facilitarle su bienestar y su rol central en la vida pública venezolana.

Como miembros del Círculo Bolivariano Louis Riel, nosotros, como pueblo que también somos,  llevamos en nuestros hombros la responsabilidad y el orgullo de difundir y representar  aquí en esta tierra  canadiense esa lucha bolivariana del pueblo venezolano y en ello estamos respaldados por la campaña internacional de solidaridad con la Revolución Bolivariana, Manos Fuera de Venezuela, presente en 40 países.

Muchísimas gracias.
Patria Socialista o Muerte. Vencermos




[i] Boris Caballero Escorcia, Igualdad y Libertad- la propaganda sediciosa, Memorias de Venezuela, abril 2010
[ii] Bartolomé de Las Casas, Brevísima Relación de la Destrucción de Las Indias, 1552, Ediciones Presidencia de la República, Caracas, 2003
[iii] Fernando Baez, El saqueo cultural de America Latina, Random House, 2008, p. 39
[iv] Baez. idem, p. 75
[v] Guillermo Garroz, Venezuela en Noticias, Ministerio del Poder Popuar para la Comunicación  y la Información,  11 abril 2011

From Conquistadores,Dictators and Multinationals to the Bolivarian Revolution



From Conquistadores, Dictators and Multinationals to the Bolivarian Revolution

By María Páez Victor, Ph.D

Keynote speech at the Conference on Land and Freedom, of The Caribbean Studies Program,

University of Toronto, October 31, 2009


“Es importante no olvidar que uno ha olvidado.”

(“It is important not to forget that one has forgotten”)

F. Baez, 31


I come to talk about some horrific things that have befallen Latin American and Caribbean people, but I also will talk about some extraordinary things that are making our America  the most hope-filled region, a beacon for the planet’s future.

Today is the last day of the month of October – the month in which many countries celebrate  “Columbus Day”, the day supposedly Europeans “discovered” the misnamed continent of America, and tonight is Halloween when tradition says that spirits of the dead may roam.

What would the spirits of our America say if we indeed could see and hear them?

I dare to answer for them: that Columbus was a mass murderer, an unrelenting racist, who carried out one of the most complete and extensive genocides in history upon the original peoples of our America.  Their spirits would tell us all the cruelties that these barbaric Europeans perpetuated upon them.

During the II World War, the German Nazi government carried out a deliberate and organized genocide against Jewish people in Europe  and it  included eliminating all sorts of “misfits” such as mentally ill people, homosexuals and indeed, any dissenter to their empire.  It is good that even now, 64 years afterwards, the memory of that holocaust is kept alive so the world may not forget that state terrorism, that horrific genocide. An estimate of six million has been calculated died in the Nazi concentration camps. We must never forget.

However, an even greater genocide against the indigenous peoples of this continent is “controversial” or denied, instead of outwardly repudiated.  It was that “civilized” European massacred other “civilized” Europeans that was found so shocking about the Nazi atrocities. Not so when those massacred are dark people from beyond.  Centuries before the Nazi, there was this other genocide, one that has been largely forgotten, hidden behind a masquerade called “progress” or “civilization”.

The period of Conquest of Latin America and the Caribbean - roughly between 1492-1570-  was an organized, deliberate, physical elimination of entire peoples through brutal torture and death. It included their enslavement “for their own good” , the suppression  of their culture, history, and languages. They systematically destroyed their original records, the learning, the music, the theatre, and dance of the original peoples throughout the vast region. In other words, it was also a cultural genocide.  As the brilliant Latin American scholar Fernando Baez[i][ii] demonstrates, it is this destruction of our history that lies at the heart of the contradictions, the dependency and the exploitations that continues today in Latin America and the Caribbean: a continent that has been robbed of much more than just its rich resources, its peoples have been denied its collective memory and true identity.

Let us remember some of that history because, in fact, it continues to impact us to this day: the pillaging of our America, the racism with which our peoples have been and are regarded, the misery under which many are still living,  has persisted through Conquest, Colonialism and post-colonialism to this, the era of global capitalism.


That same Columbus, whose name is celebrated in streets, schools, monuments, even an entire country, personally led the massacre against the Taina (Arawak)  people of Haiti with a few cavalry, 200 foot soldiers and trained dogs.[iii] It is well documented in the historical record that in the Caribbean and in Mexico thousands of indigenous women were raped then thrown to trained dogs that tore them to pieces.[iv]  In Haiti, the repression and murder of the Taina people was so complete that by mid 16th century, its culture had been eradicated completely.[v]

A very small number of Europeans during the Conquest were able to exterminate an indigenous population of between 70 to 100 million  people. None of the genocide of the 20th century can compare to this carnage, not Hitler, not Stalin, indeed, one cannot think of any historical genocide of this magnitude.[vi] Their cultures have been lost.

 At the beginning of the 16th Century, the indigenous people represented 99% of the population of Latin America and the Caribbean, today they represent only 30%. In the countries that have the greatest percentage of indigenous peoples (Peru, Mexico, Guatemala, Bolivia and Ecuador) they count no higher than 27%.   There are 770 distinct indigenous peoples in Latin America and the Caribbean but not one group has more than 5, 000 members. They are among the poorest of the poor, excluded, marginalized, suffering misery, and hounded by landowners, miners, and multinational companies that covet their lands and resources. The history of our America is the history of land and freedom – the struggle to defend one and to exert  the other.

Tenochtitlán,  the Aztec capital, today México City, was a marvel of urban design – much more sophisticated, better planned, healthier and as beautiful as any in Europe. Its destruction and pillage at the hands of Hernán Cortéz was monumental; it was the first great looting in our America. The genocide of the Mexican people was unbelievable, unprecedented:  the 25 million inhabitants that Techochtitlán had in 1500 was reduced to one million between 1519 and 1605: that is a 96% decrease of the indigenous population.  Tenochtitlán was not destroyed as an “unintended” consequence of war – as the historian Hugh Thomas asserts: “ its destruction was a deliberate tactic, deliberately and carefully, methodically carried out, with all the energy of a European war without thinking that they were  ruining a work of art...”[vii]

Fernando Báez points out that today one cannot imagine building a Christian church on top of the pyramids of Egypt or Stonhenge – yet that is what happened in Tenochtitlán: today one can see México’s cathedral that was deliberately built on the ruins of the great Aztec temples. This is a key example of the cultural looting, the destruction of a culture and all its artifacts, symbols and  history.  México of course, in the 19th century went on to lose half of its land to another empire, the USA.[viii]

The destruction of Cuzco, the ancient capital of the Inca empire, the largest in South America that extended from Colombia to Chile and Argentina,  followed the same pattern as Tenochtitlán’s. Francisco Pizarro, carried out the conquest of the Incas through butchery and treachery.  It is documented that he invited the best Inca warriors and their wise men to visit him and callously poisoned their drinks with arsenic.[ix]

 Lope de Aguirre, another sanguinary conqueror,  one of the great destroyers of indigenous cultures, went thorough eastern Venezuela leaving such a wake of murder and destruction that his name is still synonymous with all that is vile about the Conquest. He was obviously insane, as in the end he killed his own companions and his only daughter. One can speculate that perhaps the blood lust of all these barbaric men of conquest was a sign of their madness. The great nation of the Caribes in Venezuela, who ferociously defended its land and freedom,  was laid waste by men such as these.

As for the Mayas, in southern México and Central America, they  like the Aztec and Incas, were great builders and had records  of their knowledge and an accurate solar calendar. Fray Diego de Landa (1524-79) wrote what the conquerors did to the Mayas :” They carried out unbelievable cruelties, they cut off their noses, arms and legs,  they cut off women’s breasts , tied pumpkins full of rocks on their feet and threw them into deep lagoons; they beat the children with sticks when they did not walk fast enough and if they got sick they cut off their heads…The Spaniards excused themselves by saying that they could not subjugate so many people unless they filled them with fear of terrible punishments. ” However, religious fanatism led this same Landa, in 1562 to authorize the killing of 4,000 Mayans from Mérida, because they refused to stop adoring their idols.[x]

The ancient Spanish sought gold in our lands. One historian of the time said they “were like hungry swine lusting after gold”.  Seventy years after Columbus landed, the Spanish Monarchs  – Isabel and Ferdinand -had obtained more than 185,000 kilos of gold and 16 million kilos of silver.  This fortune was the fruit of the slave work of indigenous peoples and African people. It is estimated that 15 million Africans were kidnapped and transported to the Latin America and the Caribbean – with 5 or 6 million dying on the way at sea.


 The Spanish Monarchy was overjoyed with Columbus’ exploits that came at the most opportune moment to save the aristocracy from the ruin of their racist wars that had driven the Arabs and the Jews from the Iberian Peninsula. This they carried out so efficiently, killing or expelling many thousands of them, and destroying as much of their cultural books and artifacts as possible, that they spent their royal treasure, ruined their agriculture and economy and were facing a dire decline of their fortunes, when Columbus offered them the wealth of a new continent and new peoples to oppress.

Spain had the upper hand in the colonization of our America but, it was not the only country. Guilt is shared by half of Europe. The Portuguese, English, French, Swedish, and Danish ran slave trades and took over many of the Caribbean islands to turn into sugar plantations.  Ironically, the immense fortune that Spain obtained from the Americas was spent -not on industry or investment in the development of Spain itself-   but by the idle aristocracy on conspicuous consumption, and huge estates.  Soon Spain owed millions to Europe’s bankers and traders – German, Genoese, Flemish, Dutch. They all had a stake in Spain’s looting of our America.

In Venezuela, for example, to pay off debts to the Fugger German bankers, huge tracts of land and authority were given to them  (1528) and in 1520 to the German Welsers, both who proceeded to wage a bloody war against the original peoples of Venezuela in search for gold.  Bartolomé de las Casas, who wrote a chronicle in 1552 of the cruelties of the Conquest, described these Germans as “rabid wolves and lions”, as “devils” that obliterated entire, peaceful ethnic groups in their thirst for gold. [xi] One has to have a strong stomach to read his descriptions of the cruelties of that time of conquest.

Spain, its productive capacity stunted, had to import most of the manufactured goods it needed, and so the manufactured goods Spain sent to its colonies were not made in Iberia, but in other European countries.[xii]  Indeed, it was Latin American gold and silver, and African gold, ivory and slave labor, which paid the way for European capitalist development. As the famous economist John Maynard Keynes stated: “The modern age opened …with the accumulation of capital which began in the 16th century…which resulted from the treasure of gold and silver which Spain brought from the New World into the Old…I trace the beginnings of British foreign investment to the treasure which Drake stole from Spain in 1580.”[xiii] 


The period of Colonization - from the late-16th to the mid-19th centuries- was a time in which Spain carried out a methodical process of substituting cultures of our America for a European one. The racist mentality predominated, but they would not have recognized it as such, but just as the natural, logical way of things.

The colonial elites that emerged took their cue from the Spanish aristocracy. They had little interest in developing agriculture or industry except in as much as it allowed them to live in opulence. Its racism, of course, dampened any interest in the human development of the indigenous populations, except that which would serve to subjugate it, by eliminating their language, denying worth to their, traditions, art, history, all to be substituted by European values and an instrumental Christianity.

Venezuelan elites today have a profoundly racist complex that has even led intellectuals to refer to the Colonization as a positive event (“the golden legend”). They have considered the system of  “encomiendas” –enslavement of Indigenous peoples to work for particular landowners- simply as a way of “taking care of “ them, and, many have glossed over the role that African slaves had on our economies and culture. To this day, many deny that inequality has roots in racism.  For example, in Venezuela it has only been now, under President Chávez’s government that recognition is given to African-Venezuelans. This the elite denounces as Chávez CREATING racism where none existed before.

Yet Colonial society was based on a rigid racial system that pervaded all its workings. There was a legal classification according to racial mix: the white people were of course the dominating elite, but even they had to have documents to prove the “purity” of their Spanish blood if they wanted to attain certain positions of power or join the professions; lower class whites were thus limited to lesser occupations and positions.   All the rest, mixed people, were called “inferior peoples”, or pardos   and legally classified by their racial mix; mulattos were white and black, Tercerones were mulatto and white;  Cuarterones were Terceron and white; Quinteron were white and Cuarteron; and Zambo were Indian with mulato or black. The colonial rules micro-managed all social life and any education or cultural expression were those approved by the elites. But even the elites suffered Spanish censorship, which was ubiquitous in literature, history and the arts.

Throughout Colonial times, indigenous and Black people were considered lazy, unreliable, and even wicked and Spain justified  their subjugation to itself and the world, as part of the evangelization of otherwise savage peoples. Two objectives were foremost: the destruction of any traditional religion that was not their version of Christianity, and the eradication of indigenous languages.  More than 1,000 indigenous languages disappeared in 500 years – that is two per year.[xiv]

There were many rebellions and conflicts but I would like to tell you about two instances  against Colonial rules carried out by Venezuelan women.  By law, only white women were allowed to wear mantillas or mantos (shawls), hence they were called Mantuanas.  In the 1770’s Maria Francisca Peña, a Venezuelan pardo, started to use a manto - and took her case to the Real Audiencia – the maximum Spanish Law Court- and won that right. From then on mulatas took en masse, to the use of shawls. She was considered a woman of scandal for this.  A few years later, the mulata women of Coro – in the western part of Venezuela-  openly rebelled against the white  women’s exclusive right to the use of rugs and carpets in the churches. (There were no pews). This was considered “abominable dissolution” and  “detestable abuse” and was not successful, but they made their point. One official stated: “Their mulatismo is of an arrogant, insolent and  shameless kind”. [xv] They eventually prevailed.

The mix of the races has been held up historically as something positive, as proof that the Spanish were not racist since they procreated with Indigenous and Black people. This covers up the horrible historical truth of the rape and sexual abuse of millions indigenous and African slave women, by their oppressors. It was not white women who married or procreated with indigenous men or Black men; it was the white dominant male who took women, mostly as concubines, from among the indigenous and slave population.  I myself am a direct descendant of a mulato slave, my 3X great grandmother, named Felipa Lucena.  After giving birth to a lighter coloured son, she won her freedom from my landowning ancestor, who- to his credit made him- his heir.  This son, Capitán Hipólito Casiano Lucena, (my great, great grandfather) became captain in the patriot army of Simón Bolívar and an abolitionist who helped  Bolívar in his campaign to free slaves. For his efforts, he was savagely murdered by the local aristocracy of Carora.

In the 19th Century, during the wars of independence, it is not surprising that the “pardos” and indigenous peoples flocked to the revolutionary armies. Not all, but significant numbers.  One historian of the time said that the Venezuelan indigenous peoples did not forget the indignities and cruelties with which their ancestors had been treated by the ancient Spaniards and were an integral part of the army of Simón Bolívar.

One consequence of the cultural destruction was that the Latin American and Caribbean societies that emerged, elites and all, believed themselves to be a mere copy of European societies, and– as the famous Venezuelan  writer Rómulo Gallegos postulated :  our societies were a perennial struggle of  “the civilized ” against “the barbarous”. So our studies centred on European parameters – literature started with Cervantes, not with the Aztec Códices, the study of government started the Magna Carta, not with the Popl Vuh, the study of history started with Columbus, not with the history of Machu Pichu, the study of art, music, poetry started with its Europeans manifestations not our indigenous traditions. Therefore, the upper classes persisted in their emulation of all that was European and later from the USA, and all that was “Indian” or “Black” was necessarily, inferior.

However, the sad reality is that after Independence, the countries of Latin America and the Caribbean fell under the heel of another empire, the USA.   Our America obtained a freedom FROM (a Colonial power) but did not attain a freedom TO  (to exercise that freedom according to their sovereign will).

The three main instruments of USA  hegemony are:
Economic: through the lure and inroads of capitalist investments and  business ventures with US corporations.
Military: The first decades after Independence from Spain,  was via gunboat diplomacy, then by co-opting the region’s armed forces thorough the infamous School of the Americas in Georgia, USA, that trained the Latin American and Caribbean military in torture and to wage war against their own people, all under the justification of fighting communism.
Cultural: this perhaps is the most ubiquitous, most sophisticated, and most insidious. Its instruments are a plethora of USA scholarships, internships, and jobs in corporations, cultural associations, and NGO’s.

Nowhere was the cultural domination of the USA more intense and more successful than in oil-rich Venezuela.  US oil companies, corporations and associations acted as a socializing agent to produce leaders for Venezuela in business, politics, the armed forces, and the police. Venezuela's elites lost the capacity to operate as instruments of national affirmation the more they became partners with US foreign capital and multinationals. One sociologist described this elite as having a perspective that was totally devoid of a role for the mass of the people; that had little or no sustained contact with them and in no sense felt pressured to meet the needs of the population. [xvi]We clearly see this today as this elite battles the nation affirming government of President Chávez.

US hegemony was not easy and did not come without a price for Latin America and the Caribbean. Since the end of the 19th Century, the USA invaded, overthrown, and  destablized governments in the region about 90 times. Every one of the 20th century dictatorial governments in Latin America and the Caribbean has been backed by the USA. Indeed, in order to successfully grab power, it has been the sine qua non that the putative dictator must have the okay of the local USA embassy.

When Fidel Castro had the audacity to overthrow the US backed dictator Batista, and after the failure of the US invasion of Bay of Pigs, then Operation Mongoose (1961) authorized by President Kennedy, befell Cuba with all manner of covert operations to overthrow the government. It was a prelude of greater crimes to come.

The peoples of our America then suffered another wave of genocide, an ideological one. In 1975, a diabolical plot emerged with the direction of the CIA, to unite the dictatorships of Latin American in a “War on Communism”. It was the infamous Operation Condor that murdered, tortured or disappeared thousands of social reformers, socialists, and communists, from the various countries, noticeably Chile, Argentina, Uruguay, Paraguay, Bolivia, Brazil, Ecuador and Peru. The inhuman men who carried out this Operation,  invented “rendition” whereby people were snatched off the streets in one country and then transported to a second country where they would be tortured and disposed of without leaving a trace.

The examples of Fidel Castro and Salvador Allende  were too great a risk for the USA.

Venezuela, then supposedly a model of democracy, had a secret police trained and led by CIA agents (such as the criminal Luis Posada Carriles  who  blew up a Cuban airliner and is today living freely in Miami.)  This secret police invented a novel way of disposing of troublesome reformers after torturing them they would drop them into the sea from helicopters, hoping that way their bodies would never be found.  But bodies were found -washed up on the shore. 

Throughout the region, 60,000 progressive reformers, socialists or communists were victims of this genocide.

In the 1990’s, a new phase of economic domination emerged: a more virulent model of Capitalism. Not content with the “normal” extraction of resources, the multinational companies, with their partners, the IMF and the World Bank came up with the package of policies that would extend markets further into areas previously run by governments. This was called the Washington Consensus. Its premise was that multinational private enterprises could do a better job of safeguarding the public interest than the inept governments of the region. Therefore it prescribed privatization of public services, wide spread deregulation, lifting of tariffs, unrestricted investment flows and free access of large corporations to public contracts and domestic markets. These corporations even wanted to own the water that fell from the skies and ran in our streams.

These neo-liberal capitalist measures were foisted onto Latin American and Caribbean governments as conditions for obtaining international loans and even by threats. They have been a spectacular failure by almost any indicator: in one decade, they stunted the growth of income per person in the region (it fell from 82% to 9% to 1%), they increased the number of poor by 14 million, yet US banks and corporations obtained $1 trillion in profits from Latin America.[xvii]

The country that was most affected by these measures was the country that most thoroughly applied them: Venezuela. It was the country where the first   popular rebellion against these measures occurred in February 27th of 1989 –the Caracazo- wherein about 3000 were killed by armed troops. 

 By 1998, this oil-rich country’s economy was in ruins, schools and hospitals were almost derelict, and almost 80% of the population was impoverished.

But now we come to the good news.

In 1998, against all odds, Hugo Chávez, won the presidential elections in Venezuela by an astounding landslide, literally eliminating the two parties that had hitherto mis-governed the country for 40 years.  Immediately the elites and middle classes opposed him as an upstart, an Indiana who does not know his place, a Black who is a disgrace to the position. Hugo Chávez established a new Constitution that re-set the rules of a government that had been putty in the hands of the elites. Ratified in overwhelming numbers, the Constitution gave indigenous peoples, for the first time, the constitutional right to their language, religion, culture, and lands. It established Human Rights, civil and social, like the right to food, a clean environment, education, jobs, and health care, binding the government to provide them. It declared the country a participatory democracy with direct input of people into political decision making through their communal councils and it asserted government control of oil revenues: Oil belongs to the people.

The wealthy elite and its satellites, with backing of the USA, failed to overthrow President Chávez in 2002, and failed to paralyze the state oil company and the economy in 2003 with sabotage and lock out. These desperate acts of a profoundly anti-democratic opposition served only to consolidate the Bolivarian Revolution. However, the opposition continue to this day, its covert operations, and international campaign to discredit President Chávez, financing paramilitary and opposition groups.

It has been ten years since Hugo Chávez was first elected president of Venezuela, and in those years, we can now say that a new dawn has come not just over Venezuela, but over the entire sub-continent thanks to his example.

The impact of his Bolivarian Revolution can be seen in how it has used the enormous oil revenues and reserves to meet the real needs of Venezuelans, and this includes, the eradication of illiteracy, dramatic lowering of infant mortality, lowest rate of malnutrition in South America, the lowest ratio of inequality, the lowest unemployment in decadaes and the great majority of the people have direct access to free health care, free schools, a network of daycare, a subsidized food distribution network, and subsidized medicines. The misiones, integrated anti-poverty programs that have dramatically reduced poverty, have been internationally lauded. Only Cuba fares better.

But one of the biggest achievements of the Bolivarian Revolution is existential: a new sense of identity, a new sense of belonging, as one ordinary Venezuela said on national TV: ”We are no longer invisible”   The great majority of Venezuelans feel they are now in control of their own government and destiny – despite the continuous attacks from the oligarchy and its satellites. Now the Chavistas frame all the political discourse and its name is Socialism of the XXIst century.

For the first time since the fall of the Berlin Wall, a country in the world repudiates the barbaric version of capitalism that has prevailed since Ronald Reagan and Margaret Thatcher, and embraces a new socialism, one that has its roots in the indigenous people’s socialism, in Liberation Theology which was born in Latin America, in Humanism, in the inspiration of Cuba, as well as the works of Marx, but not exclusively in European socialism. It is not Stalinism, it is not a copy of what has passed for socialism to date, but Venezuela’s own brand infused with the idea that the people are the protagonists of democracy, that the economy should serve people not the other way around, and that only their active and direct participation in political decision making will free the country from corruption and inequality.

The Revolutionary government of Venezuela can also claim the resounding achievement of having brokered the beginning of solid, true, integration of the nations of our America.

It started with TELESUR, a TV channel fed by the state TV stations of the nations, so that we can learn from one another and enjoy our news, art, music, directly not through the mediation of CNN.

In a historic moment, ALBA, destroyed the Free Trade of the Americas with which Georoge W.  Bush wanted to chain our economies. ALBA is its repudiation- an association of solidarity where economic projects are geared toward social justice and human development.

PETEROSUR is a consorsium of the state oil companies of South America to ensure that the oil and gas is used not just to fuel the growth of richer nations, but to help with the infrastructure needed at home.

PETROCARIBE is an initiative to provide much needed fuel to the smaller Caribbean nations with preferential financial arrangements and a fund for joint projects. It is also an assertion that Venezuela is a Caribbean nation.

The BANCO DEL SUR represents the liberation of our America from the usury and hegemony of the IMF, World Bank and other international banks and organizations whose loans have imposed nefarious neo-liberal capitalist policies on governments.

And UNASUR,  defense organization of South America is the jewel in the crown of integration. Its existence is the death of the USA’s Monroe Doctrine as South America asserts that it alone assumes the defense of the region.  It rejects  the USA’s  “war against terrorism” , stating there is no terrorism in our America, but there is an  ideologically defined civil war, in Colombia. As well, UNASUR has an energy council to put in place safeguards for the supply of energy for the region to protect the natural environment.

There is a grave external risk that looms, over Venezuela.  The one super-power has not ceased to try to de-stabalize, isolate, balkanize, and even overthrow this democratically elected progressive government.  The oil is a tremendous lure – like gold was in the past.  The USA funnels millions of dollars to bogus NGO’s, and the anti-democratic opposition which accepts payments from a foreign government that is hostile to their nation. And its ally, Uribe’s Colombia is a double threat: not only because of its enormous armed forces, but also its paramilitary forces that constantly raid and invade Venezuela’s borders. These Colombian paramilitary are also hired killers for the Venezuelan rich landowners opposed to Land Reform and up to now have murdered 160 rural leaders.

It is important to point out that:
  • The Colombian Army (500,000) is twice the size of combined armies of Venezuela and Ecuador
  • Military expenditures 10 times those of Venezuela
  • After Israel and Egypt, receives the largest amount of US military aid in the world


The USA has responded to the achievements of Venezuela and the election of 11 progressive, left wing government in our America, with increased militarization. 

Barak Obama, Nobel Peace Prize laureate, has installed seven USA military bases in   Colombia, with a capacity to  accommodate huge C 17 planes that  can cross the sub continent without re-fuelling. These planes are useless against narco-traffic, the supposed reason for the bases, but  they are a direct menace to Venezuela, Ecuador and Bolivia and to the whole region.  Not a single one of the presidents of South America approved of these bases. Colombia is now a springboard for preemptive strikes, a prelude to a Middle East type of conflict in the region.

 There is also indignation in the region that, after 50 years, the  USA has re-activated the IV Naval fleet with the capacity to  invade even the rivers of our America.

Furthermore, the affairs of the USA in the region have largely been taken out of the State Dept and placed under the Southern Command.  This means that the issues and social problems in Latin America and the Caribbean are now defined as security problems, as risks that merit a military response. One of these risks they refer to is  “radical populism”, meaning the leaders and movements that US politician and corporations do not like: such as  Chávez, Morales, Correa. In other words, the USA has militarized its interactions with the region.  Ominous signs indeed.

The international media conglomerates misrepresent and purposefully distort the events in Venezuela and the region, and it does not properly convey the sufferings of our Honduran people today. In Canada, it is noticeable that not one major media outlet has a permanent reporter in Latin America, hence Canadians mostly receive news and opinions filtered through the USA perspective.

Although the calamities of yesteryear that befell our America are past, the old greed is present today in the exclusion, assaults by mining companies, multinational agri-businesses, large estate owners, drug traffickers and the ever present threats of the USA and its lackeys. Imperialism and resource devouring unbridled capitalism is not to be underestimated.

But, in the name of the 100 million people who lost their lives and cultures in Latin America and the Caribbean, let us not talk about the “discovery’ of America but its invasion.  President Hugo Chávez has been the first president to rename Oct 12, calling it “The Day of Indigenous Resistance”, and this year President Evo Morales has renamed Columbus Day, “The Day of Mourning”. Let us not forget that we have forgotten what has happened in the history of Latin America and the Caribbean, so that ethnic, ideological or cultural genocide may never be repeated on this Earth

However, there is a new dawn, a new cadre of leaders who follow the steps of Guaicaipuro, Tupac Amaru II, Tupac Catari, Simón Bolívar, José Martí, Bernardo O’Higgins.  Today, Latin America is the most exciting, the most hope –filled area of our globe today. It has key leaders, not ashamed of their indigenous and African roots, who have made their people the true participants and protagonists of government. They are truly exercising their freedom to defend the land, to challenge the imperialism and unbridled global capitalism that is destroying our planet with ecocide.

We will prevail.  Venceremos.




[i]
[ii] Fernando Baez, El saqueo cultural de América Latina, Random House, 2008
[iii] Eduardo Galeano, The Open Veins of Latin America, Monthly Review Press, 1973
[iv] F. Baez, El saqueo, 37; Bartolome de Las Casas, Brevisima Relacion de la Destruccion de Las Indias, 1552, Ediciones Presidencia de la Republica, Caracas, 2003, 45-6
[v] Memorias, La Revolucion Haitiana,  Julio-Agosto, 2008, #4, 17
[vi] F. Baez, El saqueo, 39
[vii] Hugh Thomas, La conquista de Mexico, Barcelona, Planeta, 677
[viii] F. Baez, El saqueo, 25,26
[ix] [ix] F. Baez, El saqueo, 82
[x] F. Baez, El saqueo, 75
[xi] Bartolome de Las Casas, Brevisima Relacion de la Destruccion de Las Indias, 1552, Ediciones Presidencia de la Republica, Caracas, 2003, 91
[xii] E. Galeano, Open Veins, 22-27
[xiii] John Maynard Keynes, Essays in Persuasion, W.W. Norton, 1963, 361-362
[xiv] F. Baez, El saqueo, 103
[xv] Memorias, Alborotos del Mulatismo, Julio-Agosto, 2008, #4, 28
[xvi] Frank Bonilla, The Failure of the Elites,
[xvii] M. Páez Victor, Mr. Danger and the Socialism for the New Millennium, http://www.zmag.org/znet/viewArticle/4133, 29 March 2006

Thursday, 19 April 2012

Soy Latinoamericana, no Hispana


Soy Latinoamericana, no Hispana

María Páez de Victor, MA, Ph.D.

(Publicado en la revista Debate, abril 2011, Toronto)


En Canadá, viven alrededor de 700,000 personas de América Latina que se denomina “Hispanos”. Yo rechazo esa descripción. Es errada, excluyente y simboliza una opresión cultural que hemos padecido en Nuestra América desde la llegada de los europeos.

Indudablemente, latinoamericanos de Centro y Sur America hablan castellano – son de habla hispana- y muchos llevan sangre española en sus venas. Pero, esa no es la única sangre que la mayoría lleva, y el castellano no es el único lenguaje que había en nuestro pasado, ni hay en el presente. La inmensa mayoría de latinoamericanos son una mezcla de indígenas, criollos, negros africanos, y europeos. Mestizaje éste originado en la opresión y violación de las mujeres indígenas y negras, pues no fué inicialmente la mujer blanca la que se unió al indio o al negro.

Antes de la conquista española, desde el Rio Bravo hasta la punta de Chile habían unos 1,750 idiomas indígenas.  Entre 1490 y 1570, los conquistadores realizaron una campaña intencionada de eliminar pueblos indígenas con brutal esclavización, tortura y muerte.[i] Los españoles lograron exterminar de 70 a 100 millones de indígenas. [ii]Ninguno de los genocidios del Siglo 20– ni Hitler ni Stalin- se pueden comparar con la magnitud de esta carnicería. Al principio del Siglo 16,  los pueblos originarios representaban el 99% de la población de América Latina y el Caribe  pero hoy representan solamente el 30%, unas 40 millones de personas.

Esta campaña genocida incluía suprimir las culturas,  historias e idiomas indígenas.  Sistematicamente destruyeron archivos, conocimientos ancestrales, símbolos, artefactos, música, teatro, baile y religión de los pueblos originarios de esta inmensa región. Fué también un genocidio cultural.  Por ejemplo, Tenochtitlán, la capital Azteca, maravilla de diseño urbano, más sofisticada, mejor planificada, más salubre y tan bella como cualquiera de las ciudades europeas, fue destruída y saqueada  por el genocida Hernán Cortéz. Encima de las ruinas del gran templo azteca osaron construir la Catedral de la Ciudad de México. El antropólogo Fernando Baez indica que esta destrucción de nuestra historia yace en el corazón de las contradicciones, la dependencia y las explotaciones que continúan hoy en día en América Latina y el Caribe: un continente al que le han robado más que sus riquezas naturales: a sus pueblos le ha sido negado su memoria colectiva y su verdadera identidad. No solamente debido a la colonización española, sino tambien por subsiguientes gobiernos criollos dirigidos por oligarquías más identificadas con potencias extranjeras que con sus propios pueblos.

Latinoamérica es una de las regiones del mundo  más diversas linguísticamente. Tiene el 43% de las 249 lenguas independientes que existen. Para darse cuenta de nuestra gran diversidad y riqueza cultural cabe indicar que – apesar de 500 años de opresión política y cultural de los indígenas-  hoy en día  existen unos 700 idiomas indígenas, que provienen de  56 familias idiomáticas y 73 idiomas aislados. En México, por ejemplo, se hablan  249 lenguas. En comparación en Europa solamente hay 2 familias idiomáticas (Indo-Europea y Finno-ugric) y un idioma aislado (Vasco).[iii]

El idioma Quechua es el más hablado, con unos 8-12 millones de parlantes seguido por el Guaraní, con unos 2-3 millones.[iv] Sin embargo, las lenguas  están en peligro de desaparecer. Algunos países ahora han declarado algunas como lenguas oficiales: en Perú, el Quechua; en Paraguay, el Guaraní; en Bolivia, Quechua y Aymara y en Venezuela, 29 idiomas indígenas son lenguas oficiales. En Bolivia hay 36 lenguas indigenas, las mas habladas son el Quechua, Aimara y Guarani, y todas son lenguas oficiales.

Tambien son lationamericanos los habitantes de Brazil y de las islas del Caribe. En Brazil el 99% de la población habla portugués, pero también hay unas 80 lenguas indígenas brazileñas. En las islas del Caribe las potencias europeas se combatieron para apoderarse de sus riquezas como el cacao, azúcar, café, y caucho.  Allí llevaron a los esclavos africanos a trabajar en sus plantaciones, por tanto, hoy en día se hablan cuatro lenguas europeas: castellano, holandés, inglés y francés. En algunas islas incluso se habla alemán.  Sin embargo, también se habla una serie de idiomas mixtos criollos o patois y 9 lenguas indígenas: Arawak, Taino, Caribe, Taruma, Atorad, Warrau, Arecuna, Akavaio, y  Patomia.[v]

 Nuestra región –Latinoamérica- le fué dado su nombre debido a la prevalencia de dos lenguas europeas cuyas raíces provienen del Latín (castellano y portugués).  Sin embargo, prefiero la asociación  con una lengua muerta, a la identificación con la monarquía española que poco ha reconocido, ni expiado, su culpa por el genocidio americano.

Nuestros pueblos indígenas han sido históricamente desprotegidos, y sus derechos a su identidad, tierras y culturas han sido pisoteados. Si tenemos una pizca de honor, le debemos al menos su reconocimiento.

En lo personal, soy un compendio de nuestra historia. Hablo el bello idioma de Cervantes es cierto, pero por honor a mi sangre indígena, mi sangre esclava, a  la sangre de los héroes patriótas en mi familia que lucharon por la Independencia, en reparación por los desmanes de mis antepasados españoles, y en solidaridad con los pueblos indígenas, no me llamen Hispana. Soy Latinoamericana


[i] Bartolomé de las Casas, Brevísima relación de la destrucción de Las Indias, 1552, Ediciones Presidencia de la Republica, Caracas, 2003
[ii] Fernando Baez, El saqueo cultural de America Latina, Random House, 2008, p. 31, 39
[iii] Kaufman, 1994; Sherser, 1991;Campbell, 1997; www.ethnologue.com
[v] H Devonish, Language Heritage of the Caribbean, Barbados, University of West Indies, 2010;  Douglas Taylor, Languages of the West Indies, John Hopkins, 1977